| Malachi: 4: | 5: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: 6: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” |
Question:
What manner of man was Elijah? (2 Kings 1: 7-8)
Answer:
Physically he was an extremely hardy and powerful man,
capable of covering enormous distances on foot and
enduring great hardship on limited resources. Spiritually
he was a faithful and obedient servant of the LORD God of
Israel. Though sometimes ill-tempered and capable of
fierce retaliation, Elijah had a sense of humour. He wore
a prophet's mantle and was clothed with a girdle of leather
about his loins.
| I Kings: 16: | 29: “And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years. 30: And Ahab the son of Omri did evil in the sight of the LORD above all that were before him. 31: And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. 32: And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. 33: And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.” |
| Matthew: 17: | 10: “And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11: And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12: But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13: Then the disciples understood that he spake unto them of John the Baptist.” |
Was John, perhaps, a reincarnation of the prophet
Elijah and didn't even know it? John's testimony was:
No he was not Elijah. He was a Voice, (a Message) crying
in the Wilderness.
| John: 1: | 19: “And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20: And he confessed, and denied not; but confessed, I am not the Christ. 21: And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. 22: Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23: He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.” |
These preachers are not the true and faithful servants of the Most High. They are false prophets leading multitudes to their deaths. The preachers Yahweh will use in these last days - just before His Son's return and the great and terrible Day of the LORD - will preach the Elijah Message. They will remind people of the need to keep the commandments; particularly the commandments which are being blatantly broken by millions. Let us read the Scriptural record of these facts.
| 1 Kings: 18: | 15: “And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day. 16: So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah. 17: And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? 18: And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed BAALIM.” |
The word Baalim is the Hebrew plural for BAAL, the pagan god of nature and fertility. I quote from the Westminster Dictionary of the Bible article ‘BAAL’ (emphasis mine)
“...Baal worship apparently had its origin in the belief that every tract of ground owed its productivity to a supernatural being, or baal, that dwelt there. The farmers probably thought that from the Baalim, or fertility gods, of various regions came the increase of crops, fruit and cattle ...The worship of Baal was accompanied with lascivious rites (1 Kings 14:24), the sacrifice of children in the fire by parents (Jeremiah 19: 5), and kissing the image (1 Kings 19: 18; Hosea 13: 2). Baal was often associated with the goddess Astoreth (Judges 2: 13), and in the vicinity of his altar there was often an Asherah (Judges 6: 30;1 Kings 16: 32-33)
Of the goddess ASTORETH the same dictionary says:
“She was the goddess of sexual love, maternity and
fertility.” Prostitution as a religious rite in the
service of this goddess under various names is widely attested.
The identification of ‘Ashtart’ with
‘Aphrodite’ is evidence of her sexual character.
Ashtaroth (plural of Astoreth) in connection with the plural
of Baal, a general designation for the female divinities of the
Canaanites.
... Asherah refers to a wooden pole or mast which stood
at Canaanite places of worship (Exodus 34: 13); originally it was,
perhaps, the trunk of a tree with branches chopped off, and was
regarded as the wooden symbol of the goddess Asherah, who like
Ashtoreth, was a type of fertility... It was erected beside the
altar of Baal. (See Judges 6: 25, 28)”
We can see from these quotes that the worship of Baal and Ashtaroth incorporated illegal sexual acts and that the Asherah was nothing but a phallic symbol. Pagan sex festivals, like Easter and Christmas, should also be forsaken. For more details about Christianity's involvement with paganism see Sermon Note 197 entitled Baal, the Pagan God of Fertility.
| Galatians: 5: | 19: “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20: Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21: Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” |
Wherever the Elijah Message is preached and acted upon it will manifest itself in happy homes and obedient families. Sad to say in this evil world this call is: A Voice In The Wilderness and it meets with open ridicule, and a stony silence from those who call themselves Christian, or fearsome opposition.
For fearlessly proclaiming the Elijah Message John the Baptist was beheaded.
| Matthew: 14: | 1: “At that time Herod the tetrarch heard of the fame of Jesus, 2: And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him. 3: For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife. 4: For John said unto him, It is not lawful for thee to have her. 5: And when he would have put him to death, he feared the multitude, because they counted him as a prophet. 6: But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod. 7: Whereupon he promised with an oath to give her whatsoever she would ask. 8: And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger. 9: And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her. 10: And he sent, and beheaded John in the prison. 11: And his head was brought in a charger, and given to the damsel: and she brought it to her mother.” |
| Revelation: 20: | 4: “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.” |
| 1 Corinthians: 10: | 11: “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” |
| 1 Kings: 17: | 8: “And the word of the LORD came unto him, saying, 9: Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee. 10: So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. 11: And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. 12: And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. 13: And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.” |
Elijah's requests, though reasonable to begin with (a little water) suddenly become extremely excessive - almost cruel.(But make me a little cake first...) What, then, does this part of the Elijah drama symbolize? What does it mean to us who live in the closing days of earth's history? Where do we fit into this picture? Who does the widow woman picture? What has she to teach us? Possible answers are:
| 1 Kings: 18: | 1: “And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth. 2: And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria. 3: And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly: 4: For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) 5: And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts. 6: So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself. 7: And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah? 8: And he answered him, I am: go, tell thy lord, Behold, Elijah is here. 9: And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? 10: As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not. 11: And now thou sayest, Go, tell thy lord, Behold, Elijah is here. 12: And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth. 13: Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water? 14: And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.” |
| 1 Kings: 18: | 41: “And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain. 42: So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, 43: And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. 44: And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. 45: And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.” |
| James: 5: | 13: “Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14: Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16: Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17: Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18: And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.” |
| Matthew: 15: | 32: “Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. 33: And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34: And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. 35: And he commanded the multitude to sit down on the ground. 36: And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. 37: And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 38: And they that did eat were four thousand men, beside women and children.” |
| 2 Kings: 2: | 4: “And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee.” |
